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| Title | Author 1 | Author 2 | Language | Session | Published | Pages | Abstract | online |
| Obedience to Divine Law: Evolution of the Individual's Perception | Azadeh Fares | Nabil Fares | English | 5 | Religion is the outer expression of divine reality and is progressive. The divine utterance is revealed to humankind by each Manifestation according to humanity's capacity at the time. In Islam Muhammad said "Say. If ye love God, then follow me: God | |||
| Tafsír-i-Hurúfát-i-Muqatta’ih: Commentary on the "Isolated Letters" | Nabil Fares | English | 26 | Twenty-nine Súrihs of the Qur’án start with one or more letters of the Arabic alphabet right after the invocation (In the Name of God the Beneficent the Merciful). These letters are known as the "Isolated Letters." Muslims believe that | ||||
| Ascertaining the Validity of Islamic Hadíth: A Personal Prospective | Azadeh Mohandessi-Fares | Nabil Fares | English | 15 | The validity of Islamic Hadíth is questioned, scrutinized, rejected by some scholars of theology, and admitted, recognized, accepted by others. The Báb, Bahá’u’lláh, and 'Abdu'l-Bahá, have referred to some hadíths in their sacred writings. I |
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| Súrihs of Hájj: Pilgrimage to the Two Houses | Nabil Fares | English | 32 | During the period of Adrianople, Bahá’u’lláh revealed the Súriy-i-Hájj (Súrih of Pilgrimage) for visiting the House of the Báb in Shiráz and sent it to Nabíl-i-A'zam. After Nabíl-i-A'zam | ||||
| Tablet of Laylatu'l-Quds, The | Nabil Fares | English | 32 | This lucid and splendid tablet was revealed in Adrianople in answer to Darvish Sadeq 'Alí. The content of Lawh-i-Laylatu'l Quds opens a view to numerous themes in the Bahá’í dispensation. The topics presented are: the servitude and humbleness of Bahá | ||||
| Tablets Pertaining to the Covenant: Adrianople 1863-1868 | Azadeh Mohandessi-Fares | English | 32 | One of the unique aspects of the revelation of Bahá’u’lláh is the establishment of the divinely ordained institution of the Covenant. The period of Adrianople was a time of unprecedented trials and tremendous tests for the followers of | ||||
| Súrih-yi-Vafá (Tablet to Vafá) | Azadeh Mohandessi-Fares | English | 40 | Among the tablets revealed in Akká after the revelation of Kitáb-i-Aqdas is the tablet to Vafá known as Muhammad Husayn of Shiráz. The Tablet holds essential keys to a few important themes in the revelation of Bahá' | ||||
| Comparable Laws: Two Different Dispensations: The Kitáb-i-Aqdas and the Bayán | Nabil Fares | English | 40 | Is there a relationship between the laws revealed in the Kitáb-i-Aqdas and those revealed in the Bayan? What are the laws that were revealed in the Bayan, and abrogated by Bahá’u’lláh? Which ones does His Holiness Bahá’u’l | ||||
| Divine Origin of the Bahá’í Faith | Fares Hedayati | English | 93 | On May 7th of this year, Mr. Ataollah Mohajerani , former minister of Culture and Islamic Guidance in the cabinet of Mr. Mohammad Khatami, called the Bahá’í faith a semi-religion or a “man-made” religion. This occurred in a press conference in Berlin | ||||
| Comparative Review of Zakat and Huqúq'u'lláh, A | Nabil Fares | English | 95 | The four pillars of the Islamic Religion, are the Obligatory Prayer, which includes ablution and washing, Zakat, Fasting, Pilgrimage to the Sacred House (Kabba) in Mecca. Zakat is of two kinds, compulsory, and voluntary. The compulsory is |
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| A Comparative Review of Zakat and Huquq'u'lláh | Nabil Fares | English | 100 | The four pillars of the Islamic Religion are the Obligatory Prayer, which includes ablution and washing, Zakat, Fasting, Pilgrimage to the Sacred House (Ka`bba) in Mecca. Zakat is of two kinds, compulsory, and voluntary. The compulsory is |
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| Abbás Effendí: Centenary of His Visit to Egypt (1910-1913) | Nabil Fares | English | 107 | 'Abdu’l-Bahá ‘Abbás (23 May 1844 - 28 November 1921), known to the Arab and Islamic worlds as Abbas Effendi, and to the west as ‘Abdul-Bahá, was the greatest middle-eastern mind that explained the spiritual and material issues in a contemporary way. |
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