Lawh-i-Ahmad in Persian:
A Question of Faith and Volition

By Mahyad Zaerpoor-Rahnamaie

First presented at the Irfan Colloquia Session #32
Bosch Bahá'í School: California, USA
November 23–26, 2000
(see list of papers from #32)


    This majestic Tablet in Persian was revealed in Adrianople as an exhortation to Hájí Mirza Ahmad of Káshán, a half brother of Hájí Mírzá Jání and Hájí Muhammad Ismá'íl (Dhabíh). Deeper delving into this Tablet strengthens my understanding that having faith in the Manifestations of God is more an act of volition than a heavenly bounty. Considering the life events of the recipient of the Tablet, we get a clearer picture as to how each believer has to strive to keep the flame of faith burning in his heart. Haji Mirza Ahmad had the bounty of companionship of his Lord, was a recipient of such a Tablet, and came from a family with two devoted brothers, but in the end, he broke the Covenant and joined the Azalis.

    In this Tablet, the Supreme Pen paints a panorama of natural elements, each symbolizing a mystical and spiritual meaning. The following are a synopsis of some of the points that will be discussed in more detail:
    1. THE AUDIENCE: In addition to Ahmad, who is called upon directly in this Tablet, "Banished and faithful friend," "My servants," "People of Bayan," and "True Seekers" are also invited to listen to His Counsel.

    2. THE CONTENT: The following three major themes in this Tablet basically guide the individual as how to fulfill his responsibility to keep his faith constantly revitalized:
      • By consciously avoiding thoughts and deeds that are detrimental to one's faith.

      • By adopting attitudes that are conducive to higher plateau of faith.

      • By reminding the believers of the total sanctity of the Manifestations of God from people embracing or rejecting Their Message.
    The given exhortations, wrapped in metaphors and symbolism, convey to the reader a hidden meaning that (like the quest for many other lofty achievements) one has to act out of one's volition first and then strive tirelessly. for constant renewal of one's faith.

    The Ancient Beauty, in His encompassing mercy, has given us means to travel the uncharted path to the safety of His Threshold. However, our submission to His Will ultimately remains to be our choice. The freedom is ours and hence the responsibility.


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